The chronology of the rulers of Jammu dates back to the Ramayana Period. Indeed, they traced their ancestry to the Ikshvaku(Solar) Dynasty ofNorthern India (The same clan in which Lord Rama was born. He, therefore is the 'kuldevta'(family deity) of the Dogras).A Raghuvanshidescendant, 'Agnigarba' who was living as a recluse, came to Nagarkote (Kangra, Himachal Pradesh), in the Shivalik hills. When the Raja of Kangra came to know about this person's ancestry, he offered him the hand of his daughter and a part of kingdom. The river Ravi was then the boundary of Nagarkote. Agnigarba crossed it and captured some villages in the Kathua area and declared himself as sovereign king. After his death, his son Bayusharva (B.C. 1530-1500) married the princess of Parole (Kathua). The princess was known as Erwan and she died young. The Raja founded a city after her which is still found near Parole, though now a small village and at the 'Samadhi' of the queen, a `Mela' (fair) is held at every `Baisakhi' (13th or 14th of April) every year. Bayusharva extended the boundaries up to the river Ujh. Bayusharva's great grandson, Bahulochan was enthroned after his death. He migrated from Erwan and built his fort on the banks of river Tawi. Bahulochan died in a bloody battle with Chadaras, Raja of Sialkot (Shayalkot) and his younger brother Jambulochan (B.C 1320-1290) ascended the throne. In those days the area beyond Tawi (the present city of Jammu) was used for hunting. Tradition has it that one day Jambulochan came to this area and while he was sitting behind a bush to ambush some bird or animal, he saw a lion (a tiger in some accounts) and a goat drinking water from the same pond. This peaceful coexistence encouraged him to found the city of Jammu, which some say is named after him. One of his descendants, Raja Shaktikaran (B.C 1200-1177) introduced the Dogri Script for the first time. Another of his descendants, Jasdev founded the city of Jasrota on the bank of river Ujh, and another Raja, Karan Dev built a fort on the banks of the river Basantar. In the early centuries of the first millennium the area came under the sway of the Indo-Greeks, with their capital at Sakala (Sialkot).
Among the enlightened rulers of Jammu was Raja Ranjit Dev, (1728-1780) who introduced certain social reforms such as a ban on 'Sati' (immolation of the wife on the pyre of the husband) and female infanticide. Later, under Maharaja Ranjit Singh, the state became part of the Sikh Kingdom of the Punjab after it was captured from its Afghan rulers. Ranjit Singh rendered this state to his general, Maharaja Gulab Singh Jamwal, who belonged to the Jamwal Rajput clan that ruled Jammu. He extended the boundaries of Jammu to western Tibet with the help of General Zorawar Singh. The Sikh Empire rule extended beyond the Jammu Region and the Kashmir Valley to the Tibetan Buddhist Kingdom of Ladakh and the Emirates of Hunza, Gilgit and Nagar. After the First Anglo-Sikh War in 1846, the British gave Kashmir and the title of 'Maharaja' to Gulab Singh - the chief Sikh minister - as a reward for his treachery against the Sikhs[1]. Pratap Singh, (enthroned in 1855) in saw the construction of Banihal Cart Road (B.C. Road) mainly to facilitate telegraph services. The last ruler of J&K was Maharaja Hari Singh, who ascended the throne in 1925. He made primary education compulsory in the State, introduced laws prohibiting child marriage and threw open places of worship for the low castes.
Jammu and Kashmir came into being as a single political and geographical entity following the Treaty of Amristar between the British Government and Gulab singh signed on March 16, 1846. The Treaty handed over the control of the Kashmir State to the Dogra ruler of Jammu who had earlier annexed Ladakh. Thus a new State comprising three distinct religions of Jammu, Kashmir and Ladakh was formed with Maharaja Gulab Singh as its founder ruler. The feudal dispensation in the State, however, was too harsh for the people to live under and towards the end of a hundred years of this rule when their Indian brethren were fighting for independence from the British under the inspiring leadership of Mahatma Gandhi and Pandit Jawahar Lal Nehru, the Kashmiris led by a towering personality, the Sher-I-Kashmir Sheikh Mohammad Abdullah, rose against the autocracy. The autocratic rule came down heavily on the people's freedom movement. However, the people laid their lives in the cause of freedom and to uphold the ideals of secularism, equality, democracy and brotherhood.
The high point of the movement was July 13, 1931 when 22 protesters were martyred. The event strengthened the movement and contrary to the expectations of the then rulers, the peopled emerged more determined in their resolution to seek an end to autocratic rule. By the time the rulers could realise the futility of breaking the will of the people with the might of the State, the National Conference, headed by Sheikh Mohammad Abdullah, had become a mass movement and a force to reckon with. It broke the barriers of region and religion and became a popular and secular voice of the people of the State whose collective yearning was freedom from autocracy and the establishment of a popular rule. The people's movement spearheaded by the National Conference saw several ups and downs with its leaders particularly the Sher-I-Kashmir suffering vissitudes and long internment.
Jammu and Kashmir was one of about 565 princely States of India on which the British paramountcy lapsed at the stroke of midnight on August 15, 1947. While the power was transferred to the people in British India, the rulers of the princely States were given an option to join either of the two Dominions - India or Pakistan.
The Government of India Act 1935, as adopted in the Indian Independence Act, 1947, provided, "An Indian State shall be deemed to have acceded to the Dominion if the Governor General has signified the acceptance of an Instrument of Accession executed by the rule thereof." India, Pakistan and even Britain were party to these provisions. So the choice of joining either of the Dominions was left to the Rulers of the States concerned. Moreover, in the Indian Independence Act, 1947, there was no provision for any conditional accession.
The Ruler of Jammu and Kashmir, Maharaja Hari Singh did not exercise the option immediately and instead offered a proposal of Standstill Agreement to both the Dominion, pending final decision on State's accession. On August 12, 1947, the Prime Minister of Jammu and Kashmir sent identical communications to the Government of India and Pakistan which read, "Jammu and Kashmir Government would welcome Standstill Agreement with Union of India/Pakistan on all matters on which there exists arrangements with the outgoing British India Government." Pakistan accepted the offer and sent a communication to J&K Prime Minster on August 15, 1947. It read, "The Government of Pakistan agrees to have Standstill Agreement with Jammu and Kashmir for the continuation of existing arrangements. India did not agree to the offer and advised the Maharaja to send his authorized representative to Delhi for discussion on the offer.
